Genesis 1-11 is structured in such a way to reflect certain Essay

Genesis 1-11 is structured in such a way to reflect certain typical Israelite articles of faith. Discuss - Essay Exampleand as, it introduces not only the beginnings of the world but specifically, the formation of Israel as Gods chosen people giving them a sense of religious identity (Gooder 2000, p. 2).The book of Genesis, which in Hebrew is Bereshit, generally translated as In the beginning (Zucker 2005, p. 31), can be divided topically into twain parts the Primeval History (1-11) and the Patriarchal History (12-50) or genealogically into 11 parts general creation (11-11 3), mans creation (24-426),Adam-Seths generation (51-618), Noah-Shems generation (69-929), Noahs sons generation (101-119), Shems generation (610-1126), Terah- Abraham, the chosen ejaculate (1127-2511), Ishmaels generation (2512-2518), generation of Isaac-Jacob, chosen seed (2519-3529, Esaus generation (361-371) and generations of Jacob-Joseph, chosen seed (372-5026) or according to general subject analysis gener ation (1-2), degeneration (3-11), and regeneration (12-l) or into its 2 major(ip) divisions Human Race History (1-11) and Israels the chosen nations history (12-50) (Evans 2009, pp. 11-14). Generally, seven major themes characterise the make of Genesis origins, order/ implication in history, blessing, covenant, punishment, sibling conflict, and test of faith. It is filled with various tensions that essentially centre on individual survival fertility and barrenness antagonistic sibling contestation hostile interfamilial struggles jealousy wives competing for attention from the same husband starvation incest, rape and murder threatened and real total destruction love and exile. (Zucker, 2005, p. 32-33)For the Israelites, the Book of Genesis stands out from the rest of Torah, and between its topical parts, its Primeval History (Gen 1-11) provides the very foundation of the Israelites monotheistic religion. Genesis 1-11 sets Judaism apart from all other religions with regards to its imprint in one omnipotent, omniscient,